Category Archives: Archaeology

What Do Hair Salons Have to Do with Prayer, Magic, and the Development of Literacy?

It turns out, the first complete sentence ever written by a human (at least, as of what we know now) concerned hair.

New archaeological evidence — discovered in Israel in 2016 and analyzed recently — confirms that “the oldest instance of a sentence written using the alphabet is on an inscription on an ancient ivory comb” — and it highlighted head lice.

Some 3,700 years ago, a wealthy man in Tel Lachish, an ancient Canaanite city in the foothills of central Israel, wrote seven words in the Phoenician (or Canaanite) alphabet that can be translated roughly as: “May this tusk root out the lice of the hair and beard.”

The ancient author was not being paranoid: “A tooth of the comb was actually discovered to possess the tough outer shell of a head louse.” 

From analyzing technical components of the writing, the brilliant archaeologists who discovered this amazing find (Daniel Vainstub et al.) believe that the comb was produced not long after the earliest forms of the Phoenician alphabet was created. Given that the Phoenician alphabet eventually served as the foundation of what became the Latin, Greek, Arabic, Hebrew, and Cyrillic alphabets, dare we speculate that modern Western writing systems have their origins in efforts to control the natural world via supernatural means?

Another interesting point suggested by this find: The author inscribed his wish on ivory from an elephant’s tusk that would likely have come from Egypt. This provenance suggests that the comb’s owner was wealthy enough to buy a luxury item imported from a distance.

Four contemporary implications I take away from this fascinating research:

  • then as now, attention to hair responds to an elemental human need
  • then as now, income inequality allowed a minority of elites to gain access to rarities inaccessible to most
  • then as now, riches didn’t inure humans from pest-based afflictions
  • then as now, prayer — as a particular, verbal form of magic — was a tempting solution to all sorts of life’s troubles, including itchy head bugs.

I was never very good at archaeology (don’t ask), but I love learning what intrepid archaeologists uncover.

Curious about how the scholars managed to decode the faintly visible scrawls? Read the details of their impressive methods here.

We Are All Africans

An impressively interdisciplinary team of geneticists, biological anthropologists, archaeologists, and geologists has just published an article detailing the genetic makeup of a man who lived in Ethiopia some 4,500 years ago. Why is this relevant today? The analysis shows close genetic ties between some contemporary Sardinian farmers, German farmers from 7,000 years ago, and contemporary people living in Ethiopia and elsewhere in the Horn of Africa. That’s big news in these days of far too many complaints about “too many immigrants,” and far too much discussion about “race” as if it were a simple category with immutable boundaries.

But the larger story embedded in this research packs an even bigger punch. We humans have been on the move for a good 70,000 years, and our connections across Africa, the Middle East, and Europe have been actively maintained, with criss-crossed migrations and gene sharing ever since. Leaders of today’s far-right parties claim that ethnic and racial mixing is unnatural, and that migration goes against our nature. Donald Trump, Scott Walker, and Marine Le Pen need to study their history.

Racist Anti-Immigration Poster Racist, anti-immigration poster of the English Defence League, a far-right street protest group dedicated to opposing Muslims living in the UK

A Tale of Two Chins

Cell phones . . . couches . . . gyms and community centers . . . archaeologists of the future will unearth countless artifacts and buildings that will testify to the nature of our lives as social creatures.

Recently, anthropologists have argued for evidence of a different sort that tells a far earlier story of our social nature: to wit, some ancient chins.

Yes, our evolving chin shape apparently demonstrates some major alternations in our species’ profile.

Nowadays, women’s fashion magazines might dispense advice about how to choose sunglasses depending on one’s chin shape.
Screenshot 2015-04-18 19.03.20
But these small differences pale compared to that between our current, species-wide, facial shape and that of our much older ancestors.

For, before 80,000 years ago, our ancestors pretty much lacked chins altogether.
2 Chins

Left: Note the chin on this modern human; Right: No chin on this Neanderthal!
[Image: Tim Schoon]

Many changes happened in a short time. Among other notable alterations, our early ancestors’ head sizes shrank overall, while their brains grew out of all proportion. In turn, the enlarging brains of these pre-modern humans shrank the space available for their faces. (Today, most people boast faces some 15 percent shorter than the faces of Neanderthals.) In turn, those smaller faces pushed out our ancestors’ chins.

According to biological anthropologist Nathan Holton, the development of a chin—a facial feature unique to our über-social species—correlates temporally with other transformations.

For this bony shift in facial shape occurred while males’ testosterone levels lowered, social cooperation between groups heightened, and our early ancestors produced the first art.

So it’s not that our chins actually made us more sociable. Rather, their sudden appearance on the facial scene signals the development of our social nature.

Biological anthropologist Robert Franciscus explains: “modern humans had an advantage at some point to have a well-connected social network, they can exchange information, and mates, more readily, there’s innovation . . . and for that to happen, males have to tolerate each other. There had to be more curiosity and inquisitiveness than aggression, and the evidence of that lies in facial architecture.”

Nowadays, in the midst of daily headlines that scream examples of violence on scales both massive (war) and intimate (rape), we easily forget that the impulse to violence that captures our collective attention is, somewhere deep inside our genetic makeup, counterbalanced by an impulse to cooperation.

What will it take for us to reclaim that pointy-chin part of our species’ capacities?

Read more: “Feminization, Social Tolerance, and the Origins of Behavioral Modernity,” by Robert L. Cieri, et al.

P.S. A recent lecture at Harvard by my Illinois colleague, archaeologist Stan Ambrose, argues that our lineage of modern humans beat out Neanderthals some 74,000 years ago because of our close ancestors’ capacity for cooperation; he builds his argument by looking at the changing relationship between testosterone levels, face shape, deep voice, and trust (skip to 47’47 to get to the heart of the argument).